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الاثنين، 25 أبريل 2011
Syrian tanks and troops move into Deraa
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Protests in Syria have cost 350 lives, according to rights groups. Photograph: Reuters TV/Reuters
At least five people are reported dead as troops backed by armoured vehicles and tanks moved into the southern Syrian town of Deraa, a centre of the rebellion against the regime of the president, Bashar al-Assad.
Witnesses also told of snipers firing from rooftops in an escalating crackdown on protests that also saw attacks in the coastal town of Jabla and a dawn raid in the Damascus suburb of Douma. There were fears of more violence in another southern town, Nawa.
Syria has closed its southern land border with Jordan, according to Jordanian officials. An official told Reuters the timing was "related to what appears to be a major security operation that is taking place right now".
Thousands of troops, backed by armour, appeared to be making pre-emptive strikes in areas where there were no continuing demonstrations. Until now, the regime's military and police operations have been staged in response to protests.
It has been increasingly difficult to verify claims relating to the violence since Syria has banned most foreign media and sought to impose communication blackouts in areas most affected by the uprising.
A witness in Deraa said: "We need international intervention. We need countries to help us." He added that he had seen five corpses after security forces opened fire on a car.
Another witness said people were using mosque loudspeakers in Deraa to summon doctors to help the wounded as busloads of security forces and troops conducted house-to-house searches, causing panic in the streets.
"They are entering houses. They are searching the houses," he said. "They are carrying knives and guns."
In Jabla, a witness reported the presence of security forces in camouflage uniforms, some with their faces covered, and masked gunmen dressed in black. There were 13 deaths there on Sunday according to the Syrian Observatory for Human Rights.
"Jabla is surrounded by security forces," the witness said, speaking by telephone. "The dead are in the mosques and the houses. We can't get them out."
There was also violence in Douma, a suburb of the capital, Damascus, where authorities were making sweeping arrests. "The security has been heavy here since Friday, but overnight they cut off parts of the city from each other," a witness told AP. "They set up checkpoints to separate the quarters."
A human rights campaigner in the capital told Reuters: "There are injured people. Scores have been arrested. The security are repeating the same pattern in all the centres of the democratic uprising. They want to put down the revolution using the utmost brutality."
More than 350 people have been killed since the unrest began in Syria five weeks ago. The worst single day for casualties was Friday, with 112 deaths, according to human rights groups. On Sunday, 13 people died in Jabla as security forces moved into a Sunni quarter after protests, according to the Syrian Observatory for Human Rights.
Syrian state TV said nine members of the security forces had been killed in the violence of recent days, seven in clashes with "armed gangs" in Nawa. On Monday, there were reports of bulldozers and military vehicles heading there.
Thousands of people in the town called for the overthrow of Assad on Sunday at a funeral for protesters killed by security forces. Electricity and communications were cut off in parts of the town and residents, some armed, erected barriers in the streets. "Long live Syria. Down with Bashar!" mourners chanted during the funeral. "Leave, leave! The people want the overthrow of the regime."
Meanwhile, Syrian writers issued a declaration denouncing the crackdown. It was signed by 102 writers and journalists, in Syria and in exile, representing all the country's main sects. It called on Syrian intellectuals "who have not broken the barrier of fear" to make a clear stand.
"We condemn the violent, oppressive practices of the Syrian regime against the protesters and mourn the martyrs of the uprising," it said.
Islam - The Easy Way
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Islam - The Easy Way
by Khurram Murad 'God desires ease for you, and desires not hardship' (2:185);
'Truly with hardship comes ease' (94: 6);
'God will assuredly appoint, after difficulty; easiness' (65:7);
'Whoso fears God, God will appoint for him, of His command, easiness' (65:4);
'We shall speak to him, of our command, easiness' (18:88);
'God desires to lighten things for you, for the human being has been created weak' (94:28).
'Truly with hardship comes ease' (94: 6);
'God will assuredly appoint, after difficulty; easiness' (65:7);
'Whoso fears God, God will appoint for him, of His command, easiness' (65:4);
'We shall speak to him, of our command, easiness' (18:88);
'God desires to lighten things for you, for the human being has been created weak' (94:28).
Introduction
One of the terms used by the Qur'an during the early Makkan period to describe Islam was Al-Yusraa, or 'The Easy Way'. This is simply because Islam was, and is the natural way of life. Indeed, whatever is natural for human beings should be easy for them in every way, hence cause them to gravitate towards it easily, and consequently bring harmony, peace and tranquility to their lives. Since the Quran is the book upon which the Islamic way of life is built, then the Quran has to be easy to understand and follow-it is 'The Easy Way'.
This view that Islam is easy to understand and practice, is one which is derived from the primary sources of Islam. In the Quran, Allah comforts us by continuously reassuring us that He desires for us ease not hardship, despite the seemingly formidable trials and tribulations that we may sometimes face. He says: 'Do those deeds which you can do easily, as Allah will not get tired [of giving rewards] till you get bored and tired [of performing good deeds! ... and the most beloved deed to Allah is the one which is done regularly even if it is little'
(Bukhari). In addition to the Quran, the Hadith literature is also replete with references exhorting us to adopt a balanced and simple approach to life. Prophet Muhammad (saw) has advised us: 'This Deen or way of life is easy But if anyone overdoes it, it gets the better of him. So keep to the right course, approximate to perfection, rejoice, and ask for help in the mornings, the evenings, and some of the latter part of the night' (Bukhari). The Prophet (saw) has also praised those who adopt a moderate approach to 'ibadah or worship. Ibadab, he said, should be done with freshness of heart, not an exhausting routine carried out in spite of fatigue.
(7: 42) and 'He has chosen you, and has imposed no difficulties on you in religion' (22: 78).
Islam is not Complex
Islam is not a way of life that is complex or difficult. Rather it is the human being who practices Islam who often makes it difficult-and then, complexity overtakes him so that eventually he is unable to cope with even the simplest of tasks. That it is possible for every person to understand and practice Islam is assured by the following three principles:
Firstly, the basic beliefs contain no mystery and are therefore easy to comprehend. Every tenet in Islam is subject to analysis and inquiry. Moreover, Islam does not present stumbling blocks to the mind. Islam does not present concepts or ideas which the intellect cannot grasp. Even the simplest of minds can understand its basic beliefs. It is therefore not surprising that its beliefs are universal.
Secondly, the most important and stringent obligations ordained upon Muslims are easy to undertake. That is, the duties and obligations laid down by Allah have been graded. And, it is the wisdom of Allah that the greater the importance He has attached to any act, the easier it is for everyone to accomplish it. Thus, for example, the five daily Salat (Prayers) and Sawm (fasting) during the month of Ramadan are compulsory upon everyone, since they are within every-one 5 reach to accomplish. Zakat (almsgiving) and Hajj (pilgrimage), on the other hand, though fundamental pillars of Islam, are not compulsory upon everyone. If it were made compulsory upon everyone, then those who did not possess the financial means would be unable to carry out these duties. In such cases, it would not have been possible for everyone to practice Islam in all its facets. Therefore, these duties are obligatory only upon those who have the means to do so.
Thirdly, there are provisions for derogation when it is genuinely not possible for someone to fulfill an obligation. For instance, if a person is genuinely unable to stand up and pray, then he is permitted to sit down or even lie down and pray. Similarly, if there is no water available to perform the wudu or ablution before prayer, then one can make tayammum, which is a simple dry ablution performed by using clean earth or dust. Therefore, even when there appear to be difficulties, if one looks closely at the Shari'ah or Islamic legal code as a whole, one will find so many rules relating to derogation that enable one to practice Islam very easily-and this is the case regardless of the problem: political, economic or simply personal. Indeed, throughout the Quran various provisions have been made to ease things for travelers, for the sick, for pregnant or nursing women, for the old and for the poor, for on no soul does Allah place a burden greater than it can bear
Therefore, as long as one possesses the basic tools-a sound knowledge of what is stated in the Shari'ah regarding a particular matter and an awareness of the responsibility for ones own actions-a person may decide for himself when to derogate from the standard. Thus, although according to the Shari'ah it is haram (or unlawful) to eat pork, if someone is on the brink of starvation and the only food available is this pork, then one can decide for oneself whether and when to consume this haram meat in order to survive, and thereby derogate from the standard. Of course, this does not make the pork halal or lawful, but neither will one be punished for committing a haram or prohibited act, so long as it is necessary for one's essential well being as a Muslim
طرق رائعة لإشهار مدونتك - أفضل طريقة لإشهار موقعك
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1 – الاهتمام بالعنوان title ( عنوان الموضوع ) بدقة ووضوح ..
ولاتستخدم الحركات مثل الضمة والفتحة والكسرة .. ولا تستخدم الزخارف الكتابية ..
2 – الاهتمام بالوصف description ..
وليكن مقتطف بسيط ودقيق معبر عن الموضوع .. ولا يتجاوز أكثر من 120 حرفاً ..
فلو استخدمت المقتطفات بشكل صحيح وكان قالب المدونة متوافق مع المعايير القياسية ويظهر الـ :
meta name=”description”
في المكان المناسب ..
فستظره مدونتك بشكل سليم في محركات البحث .. مما يزيد من مصداقية وزيارة موقعك ..
3 – الاهتمام بالأوسمة tag ..
ولا تضيف وسم إلا وهو موجود في الموضوع .. ولا تكثر من استخدام الوسوم العامة .. فكلما قلت وسوم مدونتك وكانت دقيقة وصحيحة كلما تقدمت حركة مدونتك إلى الأمام في نتائج البحث ..
نشر الموقع
4 – إذا كتبت موضوعاً وأحببت نشره فأنشره في المنتديات المناسبة .. مع وضع رابط مصدرك ومدونتك .
5 – إذا كنت كاتباً في بعض المنتديات فلاتنسى وضع موقعك في توقيعك .. وبألفاظ بسيطة معبرة .. وبدون حشو وصور ..
6 – يحبذ تغيير معرفك في المنتديات المشارك فيها .. ليكن باسمك الحقيقي أو اسم مدونتك ..
7 – أضف مدونتك في أدلة المواقع العالمية :
DMOZ
Yahoo
JoeAnt
Zeal
وأدلة المواقع العربية ..
8 – حاول أن تتبادل روابط نصية مع مواقع مماثلة أو مواقع أصدقائك .. ولو كانت أقل من موقعك .. فالمكسب لك أولاً ..
9 – اشترك في المواقع التي تقدم خدمات مجانية لأصحاب المواقع .. مثل :
قوقل ماستر
ياهو سايت
بينج سايت
وحاول أن تتبع نصائح هذه المواقع بكل دقة ..
وتصحيح أخطاء الزحف لمدونتك دورياً ..
وإضافة الملفات الخاصة بموقعك إلى مجلد www ..
10 – الاهتمام بدقة وصحة وسلامة المدونة :
دقة المدونة : بتقديم المعلومة الصحيحة والسليمة .
دقة العنوان والموضوع والوصف .. بدون تحايل على الزائر ومحركات البحث .
فأنت تقدم المعلومة للفائدة واحتراماً لعقلية زوارك . ومراعاة لمبادئ النشر .
وصحة المدونة :
فلا يسيل لعابك المواضيع التافهة والروابط الرنانة لتزيد زياراتك ..
وسلامة المدونة :
من ناحية التصميم وتوافقه مع المتصفحات المشهورة ..
ومن الناحية الأمنية فلا تهمل فحص مدونتك من أي إضافة أو قالب مشبوه وملغم ..
الأحد، 24 أبريل 2011
le visage de la femme pendant le hajj et la omra
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le visage de la femme pendant le hajj et la omra
al hamdulillah wa salat wa salam aala rasoulillah
assalamu aalaikoum wa rahmatullahi wa barakatuh
assalamu aalaikoum wa rahmatullahi wa barakatuh
voici l'avis de cheikh Al Utheymine et de cheikh Ibn Baz rahimahuma llah concernant le fait de cacher ou non le visage dela femme pendant le hajj et la omra, je précise que ces 2 éminents chouyoukhs sont d'avis que le port du sitar est obligatoire...
Cheikh Ibn utheymine rahimahullah a dit :
« Il n’a pas été rapporté que le Prophète
avait interdit à la pèlerine de couvrir son visage. Ce qu’ils lui a interdit c’est le port du niqab puisque celui-ci est exclusivement fait pour le visage. Or il y a une différence entre le port du niqab et la couverture du visage. Cela étant, si une pèlerine se couvre le visage, nous disons que ce n’est pas grave, mais il est préférable qu’elle le laisse découvert sauf en présence d’hommes étrangers. Car elle doit leur cacher son visage ».
« Il n’a pas été rapporté que le Prophète
CHeikh Ibn Baz rapporte:
"Il est interdit à la femme en état d'ihram de se couvrir le visage d'un linge cousu comme le voile ou le masque et de mettre des gants à ses mains conformément au hadith du prophète salallahu aalayhi wa salam:"la femme ne doit pas se voiler le visage ni mettre de gants"(rapporté par Al Bukhari)
Les gants signifie ce que l'on coud ou tisse à la forme des mains en laine, en coton ou autre.
Elle est autorisée à mettre des vêtements cousus à part ceux-la comme la robe, le pantalon, les pantoufles, les chaussettes, etc...
Il lui est aussi autorisé de descendre son voile sur son visage lorsqu'elle en éprouve le besoin, sans bandage, et si le voile touche son visage elle n'est pas en faute conformément au hadith de Aicha radhiallahu aanha:"les caravaniers passaient à côté de nous alors que nous étions avec l'envoyé d'Allah, salallahu aalayhi wa salam lorsqu'il nous côtoyaient, nous nous cachions le visage à l'aide du linge qui nous couvraient la tête et lorsqu'ils nous dépassaient on se découvrait à nouveau."(rapporté par Abu Dawud et Ibn Maja); et Daraqutni rapporte un hadith pareil de Oum Salama:Aussi la femme peut se couvrir les mains à l'aide de son habit ou autre et elle doit se couvrir le visage et les mains en présence des hommes qui lui sont étrangers car cela est exigé conformément aux paroles d'Allah Gloire à Lui, Le Très Haut:"(...)et de ne montrer de leurs atours que ce qui en paraît et qu'elles rabattent leur voile sur leurs poitrines; et qu'elles ne montrent leurs atours qu'à leurs maris, ou à leurs pères, ou aux pères de leurs maris, ou à leurs fils, ou aux fils de leurs maris, ou à leurs frères, ou aux fils de leurs frères, ou aux fils de leurs sœurs, ou aux femmes musulmanes, ou aux esclaves qu'elles possèdent, ou aux domestiques mâles impuissants, ou aux garçons impubères qui ignorent tout des parties cachées des femmes(...)" (s24 v31)
Et il n'y a pas de doute que le visage et les mains sont considérés comme grandes parures, et le visage l'est encore plus fort. Allah Ta'Ala a dit:"(...)Et si vous leur demandez (à ses femmes) quelque objet, demandez-le leur derrière un rideau: c'est plus pur pour vos cœurs et leurs cœurs(...)"(s33 v53)"
"Il est interdit à la femme en état d'ihram de se couvrir le visage d'un linge cousu comme le voile ou le masque et de mettre des gants à ses mains conformément au hadith du prophète salallahu aalayhi wa salam:"la femme ne doit pas se voiler le visage ni mettre de gants"(rapporté par Al Bukhari)
Les gants signifie ce que l'on coud ou tisse à la forme des mains en laine, en coton ou autre.
Elle est autorisée à mettre des vêtements cousus à part ceux-la comme la robe, le pantalon, les pantoufles, les chaussettes, etc...
Il lui est aussi autorisé de descendre son voile sur son visage lorsqu'elle en éprouve le besoin, sans bandage, et si le voile touche son visage elle n'est pas en faute conformément au hadith de Aicha radhiallahu aanha:"les caravaniers passaient à côté de nous alors que nous étions avec l'envoyé d'Allah, salallahu aalayhi wa salam lorsqu'il nous côtoyaient, nous nous cachions le visage à l'aide du linge qui nous couvraient la tête et lorsqu'ils nous dépassaient on se découvrait à nouveau."(rapporté par Abu Dawud et Ibn Maja); et Daraqutni rapporte un hadith pareil de Oum Salama:Aussi la femme peut se couvrir les mains à l'aide de son habit ou autre et elle doit se couvrir le visage et les mains en présence des hommes qui lui sont étrangers car cela est exigé conformément aux paroles d'Allah Gloire à Lui, Le Très Haut:"(...)et de ne montrer de leurs atours que ce qui en paraît et qu'elles rabattent leur voile sur leurs poitrines; et qu'elles ne montrent leurs atours qu'à leurs maris, ou à leurs pères, ou aux pères de leurs maris, ou à leurs fils, ou aux fils de leurs maris, ou à leurs frères, ou aux fils de leurs frères, ou aux fils de leurs sœurs, ou aux femmes musulmanes, ou aux esclaves qu'elles possèdent, ou aux domestiques mâles impuissants, ou aux garçons impubères qui ignorent tout des parties cachées des femmes(...)" (s24 v31)
Et il n'y a pas de doute que le visage et les mains sont considérés comme grandes parures, et le visage l'est encore plus fort. Allah Ta'Ala a dit:"(...)Et si vous leur demandez (à ses femmes) quelque objet, demandez-le leur derrière un rideau: c'est plus pur pour vos cœurs et leurs cœurs(...)"(s33 v53)"
(sources:ach.charh al-mumti’, 7/153 de cheikh Al Utheymine
At-Tahqiq wa Al Idah Al Kathir min Masa-il Al Hajj wa Al 'Umrah wa ziyarah 'ala dou Al Kitab wa Assunnah chaikh bn Baz)
At-Tahqiq wa Al Idah Al Kathir min Masa-il Al Hajj wa Al 'Umrah wa ziyarah 'ala dou Al Kitab wa Assunnah chaikh bn Baz)
Histoire - 10 euros papa... Pour jouer avec toi
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toi.
Un homme arrive chez lui un soir fatigué
après une dure journée de travail,
pour trouver son petit garçon de 5 ans
assis sur les marches du perron.
"Papa, est-ce que je peux te poser une question?"
"Bien sûr!"
"Combien gagnes-tu de l'heure?"
"Mais ça ne te regarde pas fiston!"
"Je veux juste savoir. Je t'en prie, dis-le moi!"
"Bon, si tu veux absolument savoir, 10€ de l'heure".
Le petit garçon s'en retourne dans la maison avec un air triste.
Il revient vers son père et lui demande :
"Papa, pourrais-tu me prêter 5 €?"
"Bon, c'est pour ça que tu voulais savoir.
Pour m'emprunter de l'argent!
Va dans ta chambre et couche-toi.
J'ai eu une journée éprouvante,
je suis fatigué et j'ai pas le goût de me faire achaler
avec des niaiseries semblables".
Une heure plus tard,
le père qui avait eu le temps de décompresser un peu
se demande s'il n'avait pas réagi trop fort à la demande de son fils.
Peut-être bien qu'il voulait s'acheter quelque chose d'important.
Il décide donc d'aller dans la chambre du petit.
"Dors-tu?"
"Non, papa!"
"Écoute, j'ai réfléchi et voici les 5 € que tu m'as demandé".
"Oh merci papa!"
Le petit gars fouille sous son oreiller et en sort 5 € .
Le père en voyant l'argent devient encore plus irrité.
"Mais pourquoi tu voulais 5 €?
Tu en as 5 €! Qu'est-ce que tu veux faire avec cet argent?"
"C'est que... il m'en manquait. Mais maintenant j'en ai juste assez.
Papa... est-ce que je pourrais t'acheter une heure de ton temps?
Demain soir, arrive à la maison plus tôt
[/justify],
après une dure journée de travail,
pour trouver son petit garçon de 5 ans
assis sur les marches du perron.
"Papa, est-ce que je peux te poser une question?"
"Bien sûr!"
"Combien gagnes-tu de l'heure?"
"Mais ça ne te regarde pas fiston!"
"Je veux juste savoir. Je t'en prie, dis-le moi!"
"Bon, si tu veux absolument savoir, 10€ de l'heure".
Le petit garçon s'en retourne dans la maison avec un air triste.
Il revient vers son père et lui demande :
"Papa, pourrais-tu me prêter 5 €?"
"Bon, c'est pour ça que tu voulais savoir.
Pour m'emprunter de l'argent!
Va dans ta chambre et couche-toi.
J'ai eu une journée éprouvante,
je suis fatigué et j'ai pas le goût de me faire achaler
avec des niaiseries semblables".
Une heure plus tard,
le père qui avait eu le temps de décompresser un peu
se demande s'il n'avait pas réagi trop fort à la demande de son fils.
Peut-être bien qu'il voulait s'acheter quelque chose d'important.
Il décide donc d'aller dans la chambre du petit.
"Dors-tu?"
"Non, papa!"
"Écoute, j'ai réfléchi et voici les 5 € que tu m'as demandé".
"Oh merci papa!"
Le petit gars fouille sous son oreiller et en sort 5 € .
Le père en voyant l'argent devient encore plus irrité.
"Mais pourquoi tu voulais 5 €?
Tu en as 5 €! Qu'est-ce que tu veux faire avec cet argent?"
"C'est que... il m'en manquait. Mais maintenant j'en ai juste assez.
Papa... est-ce que je pourrais t'acheter une heure de ton temps?
Demain soir, arrive à la maison plus tôt
[/justify],
السبت، 23 أبريل 2011
Untethered jailbreak iOS 4.3.2
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Summary
This document describes the security content of iOS 4.3.2 Software Update, which can be downloaded and installed using iTunes.
For the protection of our customers, Apple does not disclose, discuss, or confirm security issues until a full investigation has occurred and any necessary patches or releases are available. To learn more about Apple Product Security, see the Apple Product Security website.
For information about the Apple Product Security PGP Key, see "How to use the Apple Product Security PGP Key."
Where possible, CVE IDs are used to reference the vulnerabilities for further information.
To learn about other Security Updates, see "Apple Security Updates".
Products Affected
iPhone, iPad, iPod touch, Product Security
iOS 4.3.2 Software Update
- Certificate Trust Policy
Available for: iOS 3.0 through 4.3.1 for iPhone 3GS and later, iOS 3.1 through 4.3.1 for iPod touch (3rd generation) and later, iOS 3.2 through 4.3.1 for iPad
Impact: An attacker with a privileged network position may intercept user credentials or other sensitive information
Description: Several fraudulent SSL certificates were issued by a Comodo affiliate registration authority. This may allow a man-in-the-middle attacker to redirect connections and intercept user credentials or other sensitive information. This issue is addressed by blacklisting the fraudulent certificates.
Note: For Mac OS X systems, this issue is addressed with Security Update 2011-002. For Windows systems, Safari relies on the certificate store of the host operating system to determine if an SSL server certificate is trustworthy. Applying the update described in Microsoft Knowledge Base Article 2524375 will cause Safari to regard these certificates as untrusted. The article is available at http://support.microsoft.com/kb/2524375
- libxsltAvailable for: iOS 3.0 through 4.3.1 for iPhone 3GS and later, iOS 3.1 through 4.3.1 for iPod touch (3rd generation) and later, iOS 3.2 through 4.3.1 for iPadImpact: Visiting a maliciously crafted website may lead to the disclosure of addresses on the heapDescription: libxslt's implementation of the generate-id() XPath function disclosed the address of a heap buffer. Visiting a maliciously crafted website may lead to the disclosure of addresses on the heap, which may aid in bypassing address space layout randomization protection. This issue is addressed by generating an ID based on the difference between the addresses of two heap buffers.CVE-IDCVE-2011-0195 : Chris Evans of Google Chrome Security Team
- QuickLookAvailable for: iOS 3.0 through 4.3.1 for iPhone 3GS and later, iOS 3.1 through 4.3.1 for iPod touch (3rd generation) and later, iOS 3.2 through 4.3.1 for iPadImpact: Viewing a maliciously crafted Microsoft Office file may lead to an unexpected application termination or arbitrary code executionDescription: A memory corruption issue existed in QuickLook's handling of Microsoft Office files. Viewing a maliciously crafted Microsoft Office file may lead to an unexpected application termination or arbitrary code execution.CVE-IDCVE-2011-1417 : Charlie Miller and Dion Blazakis working with TippingPoint's Zero Day Initiative
- WebKitAvailable for: iOS 3.0 through 4.3.1 for iPhone 3GS and later, iOS 3.1 through 4.3.1 for iPod touch (3rd generation) and later, iOS 3.2 through 4.3.1 for iPadImpact: Visiting a maliciously crafted website may lead to an unexpected application termination or arbitrary code executionDescription: An integer overflow issue existed in the handling of nodesets. Visiting a maliciously crafted website may lead to an unexpected application termination or arbitrary code execution.CVE-IDCVE-2011-1290 : Vincenzo Iozzo, Willem Pinckaers, Ralf-Philipp Weinmann, and an anonymous researcher working with TippingPoint's Zero Day Initiative
- WebKitAvailable for: iOS 3.0 through 4.3.1 for iPhone 3GS and later, iOS 3.1 through 4.3.1 for iPod touch (3rd generation) and later, iOS 3.2 through 4.3.1 for iPadImpact: Visiting a maliciously crafted website may lead to an unexpected application termination or arbitrary code executionDescription: A use after free issue existed in the handling of text nodes. Visiting a maliciously crafted website may lead to an unexpected application termination or arbitrary code execution.CVE-IDCVE-2011-1344 : Vupen Security working with TippingPoint's Zero Day Initiative, and Martin Barbella
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Untethered jailbreak iOS 4.3.2 جيل بريك غير مقيد
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